Welcome!

Welcome! The purpose of this blog is to investigate interdisciplinary perspectives on issues of communicating across difference as they relate to the teaching of language and composition. If this is your first time visiting the Annotation Station, you can orient yourself more quickly by knowing I view issues of language, identity, and literacy as ideological issues (rather than neutral), multiple (rather than singular) and fluid and dynamic (rather than fixed and static). I am therefore very interested in translingual, transmodal, transcultural, and transnational communication practices with a critical eye to how power discrepancies shape these issues. Feel free to use this blog as a resource if it meets with your own research and teaching interests, and definitely use the comments feature to suggest any connections and insights of your own.

Sunday, December 25, 2016

Statistical Literacy - Shawn Loewen et al



Loewen, Shawn, et al. “Statistical Literacy Among Applied Linguists and Second Language Acquisition Researchers.” TESOL Quarterly 48.2 (2014): 360-388.

The purpose of this study was to investigate statistical knowledge and attitudes through self-reported surveys (rather than a performance-based measure).  Participants were largely from the fields of SLA, applied linguistics, and TESOL although psychology and education also received attention.

According to their own classification scheme, they considered three general levels of statistical knowledge (372).
  • basic descriptive statistics knowledge: mean, median, standard deviation
  • common inferential statistics: ANOVA, t-test, p-value, post-hoc test, chi-square loading
  • advanced statistical knowledge: Rasch analysis, discriminate function analysis, structural equation modeling
In general, for attitudes, they found that participants considered statisics important, but often felt their training was inadequate with more phd students feeling underprepared than professors despite similar amounts of training.  The top three outside resources people used to interact with statistics were the internet, colleagues/friends, and textbooks.  Orientations to quantitative research had a positive correlation with perceptions of the value of statistics, but qualitative research orientations did not.

The authors never define what they mean by statistical literacy, but move quickly from introducing this term to discussing knowledge, which may be seen as a representation of knowledge as literacy.  They later talk about "conducting and reporting" as statistical practices (363).




Saturday, December 24, 2016

Adopting a Constructivist Approach - Jane Mills et al


Mills, Jane, Ann Bonner & Karen Francis. “Adopting a Constructivist Approach to Grounded Theory: Implications for Research Design”. International Journal of Nursing Practice 12 (2009): 8-13.

Identifying Glaser & Strauss as the founders of (the post positivistic) grounded theory, they acknowledge important contributions from Charmaz and Mitchell in redefining the subject position of the role of objective researcher and repositioning study participants as partners in research.

On pg. 9, the writers put forth criteria for a constructivist approach to research using grounded theory, which are listed below:
  1. The creation of a sense of reciprocity between participants and the researcher in the coconstruction of meaning and, ultimately, a theory that is grounded in the participants’ and researcher's experiences.
  2. The establishment of relationships with participants that explicate power imbalances and attempts to modify these imbalances.
  3. Clarification of the position the author takes in the text, the relevance of biography and how one renders participants’ stories into theory through writing
These can be summarized as key principles of relationship, reciprocity, and relevant positioning.

Friday, December 23, 2016

Critical-Rhetorical Ethnography - Aaron Hess


Hess, Aaron. “Critical-Rhetorical Ethnography: Rethinking the Place and Process of Rhetoric.” Communication Studies 62.2 (2011): 127-152.

Hess outlines the research methodology of critical-rhetorical ethnography, pointing to the role of researcher as advocate.  He draws on Geertz and Conquergood to posit that ethnography is "the capacity to persuade readers that what they are reading is an authentic account by someone personally acquainted with how life proceeds in some place, at some time, among some group" (133) and Brummet to define rhetoric as "in the deepest and most fundamental sense the advocacy of realities" (135).  Hess proposes looking at rhetoric as process (in an interactional sense), rather than product (in a textual sense), focusing on vernacular and outlaw rhetorics with the researcher advocating alongside community members.  He draws special attention to issues of invention, kairos, and phronesis in order to help the researcher more successfully advocate as a participant observer.  He uses the specific example of his involvement in the organization DanceSafe in engaging Rave culture on changing from mainstream War on Drugs abstinence messages to "pro-choice" informed decision-making discourses.

Saturday, November 12, 2016

Narrative Inquiry - Kathleen Wells

Wells, Kathleen. Narrative Inquiry. New York: Oxford, 2011.

Wells writes about narrative inquiry from the perspective of social sciences and specifically social work.  However, the most useful part of her book relates to the ways that discourse analysis and narrative analysis can be used productively in relation to one another.  In Appendix 1 on pg. 125-126, she outlines various approaches.  The analytic focus for most of the approaches is on narrative structure, but the last two (Critical Narrative Analysis and Contextual Discursive Analysis) consider narrative in context and incorporate discourse analytic methods and concepts into the narrative inquiry. 

Emerson and Frosh's study given as an example focuses on an individual - a sexually abusive boy - while Squire's study requires immersion in issues with HIV participants, communities, and policy documents in South Africa.  Their definitions of narrative are respectively "a relatively coherent personal story, with a beginning, middle, and an end, that is co-constructed [possibly embedded in long stretches of talk between an interviewer and interviewee] by an interviewee and interviewer in relation to foci on which an investigation is to focus" and "a story of a specific event or of a broad condition, which unfolds over time and with consequence within a specific social cultural milieu" (101, 106).  Both of these definitions and approaches underlyingly assume narratives to be co-constructed and performative and less formulaic than earlier approaches.


Analytic Focus Source Central Question Major Concepts
Holistic Content Lieblich, Tubal-Mashiach, & Zilber, 1998 What is the core pattern in the life story? Global impression, theme, early memory
Narrative Identity McAdams, 1993 What identity is constructed in the life story? Narrative tone, personal imagery, thematic lines, ideological settings, pivotal scenes, and conflicting protagonists
Shared Narrative Shay, 1994 What is the meaning of a shared experience to a group? Common themes, themes in relation to a common story, common story in relation to a fictional story
Sequence of Clauses Labov, 1972 How can a narrative e identified in the flow of talk? elements of a narrative, types of evaluation clauses
Poetic Structure Gee, 1991 What is a defensible interpretation of a narrative? Levels of textual structure
Surface-Deep Structure Gregg, 2006 How is identity represented in discourse in relation to its structure and implicit plot? Bi-polar contrasts in relation to self, others, and events; mediating terms; episodic-plot structure; and foundational contrast and mediating term
Critical Narrative Analysis Emerson & Frosh, 2004) How does this person, in this context, get to give teh account he or she does? Organization of narrative as speech, plot, subject, and focus
Contextual Discursive Analysis Squire, 2007 How do individuals use and remake teh representational forms on which they draw in order to tell the stories of their lives? Genre, audience, symbolic representation

Thursday, October 13, 2016

"Conditions of (Im)Possibility" - Nancy Bou Ayash

Bou Ayash, Nancy. "Conditions of (Im)Possibility: Postmonolingual Language Representations in Academic Literacies." College English 78.6 (2016): 555-577.

Bou Ayash brings attention to the "complex dialectic between students' language representations and practices, their interrelationship with dominant language representations and practices of the academy and its local institutions, and the material implications of the negotiation of these" and urges readers to view academic literacies as embedded, rather than removed from changing practices (574).  Reductive representations of language practices can have a limiting effect on students' performance of literate acts.  She uses examples of four university students in Lebanon to show how translating and incorporating resources across and beyond languages are encouraged (or not).

Wednesday, October 12, 2016

Using Narrative Inquiry - Leonard Webster & Patricie Mertova

Webster, Leonard and Patricie Mertova. Using Narrative Inquiry as a Research Method: an introduction to using critical event narrative analysis in research on learning and teaching. New York: Routledge, 2007.

Webster and Mertova's conviction that narrative is a human-centered may limit some narrative approaches that incorporate actor network theory.  However, in identifying the value of narrative inquiry, they point out that "people usually encode their experiences in some form of narrative, partiularly in those experiences dealing with other people" (21).  They are therefore socially situated practices that represent human conciousness.  They also present narrative as "an event-driven tool of research" and that both construction and reconstruction of stories are useful for highlighting complexity (71).  They advocate for focusing on critical events, which has possible connections to "rich events" in ethnography.   Such an event "reveals a change of understanding or worldview by the storyteller" (73).   This may be related to the performance of or impact on the storyteller.  The longer amount of time that has passed between the event and its telling, the more likely it is to have been processed and become critical in that person's encoding of its significance.  Events can be categorized according to the following terms (79):
  • critical event: an event selected because of its unique, illustrative and confirmatory nature
  • like event: same sequence level as the critical event, further illustrates and confrms and repearts the experience of the critical event
  • other event: further event that takes place at the same time as critical and like events
While focusing on such critical events may shed insight on aspects of teaching and learning - the volume is specifically related to educational concerns - prioritizing moments of change may not be appropriate in all situations, especially when stability may be an important focus.

Varieties of Narrative Analysis - James Holstein & Jaber Gubrium

Holstein, James and Jaber Gubrium, eds. Varieties of Narrative Analysis. Los Angeles: Sage, 2012.

This volume presents a variety of approaches to narrative research methods.  The introduction identifies narrative inquiry as coming from a "narrative turn" in the social sciences.
Narratives are collaborative actions "conditioned by social context, discursive resources, and communicative circumstances" (7)  The variety of approaches is actually quite diverse, so I've excerpted highlights from some of the most relevant chapters.

"Practicing Dialogical Narrative Analysis" by Arthur W. Frank

"People's stories report their reality as they need to tell it, as well as reporting what they believe their listeners are prepared to hear" (38).  He further says that stories are both subjective and external as well as being unfinalizable.  The purpose of commiting to DNA is "to open continuing possibilities of listening and of responding to what is heard" by highlighting stakes, but not prescribing responses (37).  Not all narratives are stories, so analyzing them requires selection.  Frank recommends phronesis as discovering insider-perspective significance from many stories as a whole to select based on "specific value commitments" (43).  Crucially, Frank insists that "In DNA, stories are first-order representations of life, and writing about stories is a second-order act of narrative representation" (43).  Research "findings" (a word he rejects due to unfinalizability) then are seen as a type of narrative representation.  For the process of analysis, he suggests identifying narrative resources, circulation, affiliation, identity, and stakes.

"Narrative Practice and Identity Navigation" by Michael Bamberg

Bamberg recognizes "analysis of narrative practices as a poly-modal field of interactive practices" and that crucial to analyzing narrative practices is looking at functional purposes (120).  He also outlines three dimensions of identity navigation in narrative practices including agency (as directionally self-to-world agent or world-to-self undergoer), affiliation of similarity or difference to others, and constancy/change across time (diachronic and synchronic identity navigation).  Since narratives manage relationships as well as build identities, analysis can focus on the purpose of the narrative or the effect and/or uptake by the audience.  He uses three oral interactional interviews with the mysterious-past "Clark Rockefeller" to show how identity narrative is created in interaction.

"Exploring Narrative Interaction in Multiple Contexts" by Amy Shuman

Shuman uses the example of asylum seekers to show how narratives are intertextual and dialogic, but need to be approached interactonally to investigate how entitlement can be undermined, tellability compromised, and positionality manipulated.  She writes that "tellability refers to a relationship between tellers and listeners that takes account of what is reportable and of who can tell what to whom in what circumstances" (130). Entitlement deals with who has what right to these stories, and the limits of tellability include stigma, trauma, and cultural issues.  She also puts forth that "narrative is one means for establishing one's footing, or alignment with others" (131).

"Speaker Roles in Personal Narratives" by Michele Koven

Koven's speaker role analysis model suggests analytical coding of singly and doubly voiced speaker roles: narrator, interlocutor, character, interlocutor-narrator, narrator-character, interlocutor character to "show systematically how storytellers straddle current and narrated interactions and identities" to find if "individuals have routinized ways of narrating experience that they transport across context."  She uses examples from French and Portuguese bilinguals and acknowledge the impact of co-narration with the researcher.


"Situational Context and Interaction in a Folklorist's Ethnographic Approach to Storytelling" by Ray Cashman

Cashman presents "performance as a heightened mode of communicative action and as a resource for conducting social life" (181).  In his own research on storytelling and folklore among Catholics in Ireland, he therefore takes an ethnographic approach to narrative performance and points to the importance of participant-observation, where the researcher functions as a collaborator or co-author to produce discourse, rather than prioritizing the process of hunting through a self-contained text. Crucially, he states that "all communication is mediated, so part of our interpretive project must be tracking interactional influences while being reflexive about the nature of a given situational context and our roles in it" (197). 

"Analyzing the Implicit in Stories" by Martha S. Feldman & Julka Almquist

Feldman and Almquist start by identifying that "narratives play a variety of important roles in the enactment of public projects" (207).  They put forth two forms of analysis for the implicit aspects of narratives - rhetorical analysis and narrative network analysis.  They reestablish that narratives can be used "as objects of inquiry, as method of inquiry, and as product of inquiry" (208).  The propositional logic translating speech to syllogisms, enthymemes, and oppositions seems a bit contrived to me, but NNA, on the other hand, "has been developed to analyze routines as narratives" and referencing Latour's ANT approach, "maps the sequences of specific actions that connect various human and non-human actants in accomplishing a task"  (219).  This can help to identify "abstract patterns" and potential variations (220).  An image from pg. 223 is included below:

They use public updates about progress on Great Park in Los Angeles as their example in which they reveal "values embedded in the parking system" by what is made possible by the relationship (or possible relationships) between different actants (224).

"The Empirical Analysis of Formula Stories" by Donileen R. Loseke

Loseke says that heterogeneity and moral fragmentation (of a Globalized, mediated world) lead social relations to become more based on preexisting images such as typifications or collective representations of others (252).  Formula stories are stories that circulate with predictable, recognizable plots, characters, and morals for their audiences.  "[systems of] expectations are contained in socially circulating formula stories, and stories reflect and either perpetuate or challenge understandings of symbolic and emotion codes" (254).   Whereas personal narratives usually come from interviews, formula stories can be found in public realms and texts.  The research procedure moves from establishing social context to close reading to categorizing explicit descriptions of story characters to unpacking symbolic and emotion codes.  It should move beyond just a descriptive process to interrogate consequentiality and what work these narratives are accomplishing.


Friday, September 30, 2016

"Ideologies of Literacy, 'Academic Literacies,' and Composition Studies" - Bruce Horner

Horner, Bruce. "Ideologies of Literacy, 'Academic Literacies,' and Composition Studies." Literacy in Composition Studies 1.1 (2009): 1-9.

Horner aligns the New Literacy(ies) perspective and Street's ideas about autonomous (perceived) and ideological (reality) of literacy education with the translingual take on multilingualism as a plurality of monolingual ideologies.  While recognizing that movements like WID and WAC have shown a multiplicity of academic literacies as opposed to a monolithic academic literacy form, he cautions educators not to fetishize and teach "alternative" forms of literacies/composition, but to keep in mind that all literacy practices are always already in motion.

Tuesday, September 27, 2016

Local Literacies - Glenys Waters

Waters, Glenys. Local Literacies: Theory and Practice. Dallas: Summer Institute of Linguistics, 1998.

Waters says that literacy workers need to investigate what type of literacy they are promoting to make sure they are not isolated from or in conflict with community values, beliefs, and practices. She traces people's definitions for literacy over time on pages 395-398 including the following:
  • able to "sign their name on a piece of paper" (US before WWII)
  • "able to understand simple written instructions" (Levine)
  • "the ability to read and write in the mother tongue" (Bhola)
  • "in a language that [a person] speaks, can read the understand anything he would have understood if it had been spoken to him, and who can write, so that it can be read anything that he can say"(vernacular language work - Gudschinsky of SIL)
  • "a means of gaining useful knowledge and skills" (functional -UNESCO)
  • "in social settings -- constructing meanings together for mutual purposes" (social constructions/contexts)
  • "[skills] to understand their situations better, to study and think about their world, and to work out ways to improve their lives" (critical literacy)
  • (395-398)
Critical literacy synthesizes functional literacy's idea that people are able to improve their lives (though this is not always a result of economic production), social constructionism's idea that learning is social and situated, and that language variety is something to be valued.  Although most of my own literacy reading has focused on critical literacy, Waters also offers a possible critique on many critical literacy workers who may have strong biases and commitments related to socialism, democracy, and anti-religious attitudes that may conflict with community values, and consulting the community on literacy program directions is essential.  The strength she sees with a critical literacy approach is the deep thinking it encourages, but she promotes reflective practice in general. 

Waters also acknowledges that literacy programs are part of literacy systems, and the interconnected subsystems that need to be considered that impact the success of any programs include the following:
  • ideological
  • policy & planning
  • institution-building & organizational
  • mobilizational
  • professional support
  • curriculum & program development
  • media & materials
  • orientation & training
  • teacher-learner
  • post-literacy
  • evaluation
Waters also acknowledges the "great reading debate" in the US, Australia, and New Zealand based on whole-word and phonics approaches to teaching reading, but encourages teachers not to get caught up in the debate, but rather learning principles.  Although she focuses on reading alphabetic print, she writes that "reading is deciphering an abstract code," which is applicable to more recent multimodal approaches (71).  She identifies four reading stages including reading readiness, mediated reading, the "magic moment", and fluency (75-76).

Waters sees reading and writing instruction as supporting each other and that beginning writers need to understand that writing is a process (325).  Like other writers, she notes that beginning writers tend to use a narrative style, but need to be given opportunities for writing for other purposes (341).

Saturday, September 10, 2016

Close to Home - Juan Guerra

Guerra, Juan C. Close to Home: Oral an Literate Practices in a Transnational Mexicano Community. New York: Teachers College Press, 1998.


Guerra traces literacy practices among transnational Mexicanos with ties to Chicago and Rancho Verde in Mexico.  He points to the importance of not just communicative "contact zones" a la Pratt, but "home fronts."  In chapter 3, he outlines four major metaphors for literacy based on a review of the literature from literacy studies.  These include literacy as entity, literacy as self, literacy as institution, and literacy as practice.  While he acknowledges that each of these metaphors grant different insight into literacy, he sees the fourth metaphor of literacy as practice as able to encompass the other three. By demonstrating the sophisticated literacy and genre practices in oral and written mode his research population engages in, Guerra points to the need for literacy education and policy to  acknowledge local/transnational funds of knowledge and that researchers should spread information about different cultural practices, not appropriate them.

Wednesday, August 3, 2016

"Representational Practices and Multimodal Communication" - Linda Harklau

Harklau, Linda. “Representational Practices and Multi-modal Communication in U.S. High Schools: Implications for Adolescent Immigrants.” Language Socialization in Bilingual and Multilingual Societies. Eds. Robert Bayley & Sandra Schecter. Clevedon: Multilingual Matters, 2003. 83-97.

Harklau writes that "representations are to some extent an inevitable artifact of human meaning-making processes, and are generated in the context of institutional and societal discourses" (95-96).  While impossible to eliminate, representations have real impacts on students' identities and socialization and should therefore be recognized and interrogated for these effects to highlight individual agency for students in situations that position them at a disadvantage.

In her study of students in US high schools, representations from broader discourses included the following:
  • colorblind representation- apolitical, students can develop unmarked identities
  • "Ellis Island" mythological represenation- noble other
  • linguistic deficit representation - off targeted standard, cognitive deficit
She also showed how multimodal communication practices lead to multiple & conflicting forms of socialization.  For example, during students and teachers' interaction, colorblind representations tended to be more common in face-to-face interaction, while "Ellis Island" representations tended to be encouraged and provided during written interaction.  Different types of socialization took place in advanced (parallel and coordinated modes) vs. remedial classes (redundant modes). 

This article brings more focus on the multi-modal resources of Harklau's study that was previously included in Second Language Writing.  It once again creates a strong connection between societal/institutional discourse, and student identities/representations.


"Writing in Multimodal Texts" - Jeff Bezemer & Gunther Kress


Bezemer, Jeff and Gunther Kress. "Writing in Multimodal Texts: A Social Semiotic Account of Designs for Learning." Written Communication 25.2 (2008): 166-195.

The authors provide conceptual/analytical tools by defining mode as "a socially and culturally shaped resource for making meaning" and medium as "the substance in and through which meaning is instantiated/realized and through which meaning becomes available to others" (171-172).  Both mode and medium have potential and constraints on what can be communicated in what ways by sign makers with texts seen as complex signs.  They also identify the processes of translation in general as important social actions for multimodal composition with transduction as change across modes and transformation as changes within a mode. These changes require epistemological commitments as well as (re-)contextual selection, arrangement, foregrounding and social (re-)positioning.  They use examples from classroom resources over time including representations of measuring angles with protractors, and the digestive system to illustrate how these conceptual/analytical tools can be useful.

 #multimodal

Tuesday, August 2, 2016

"Remix Culture & English Language Teaching" - Christoph Hafner


Hafner, Christoph A. "Remix Culture and English Language Teaching: The Expression of Learner Voice in Digital Multimodal Compositions." TESOL Quarterly 49.3 (486-509). 15 Sep 2015. Web. 2 Aug 2016.

Like Gries, Hafner identifies remix culture (and remix as a legitimate literacy strategy) as significant to multimodal composition and identifies four main remix processes that are part of multimodal composition: chunking, layering, blending, and intercultural blending.  He uses the example of a scientific video project in Hong Kong to investigate the impact of remixing on voice in multimodal composition.  His theoretical model is provided below:

 Crucially, Hafner also identifies "voice" according to Bakhtin as multiple, but as a coherent or cohesive persona that may be sensed behind a text that may exist only for that specific text, which averts the problems with cultural conception/metaphor of voice that Ramanathan and Atkinson raised in the Second Language Writing book.  The contribution he sees in this theoretical model is helping students gain awareness of the range of resources available to them.  The benefits of multimodal composition is a wider range of subject positions (and typified voices) while the risks involve lack of coherence.

Monday, August 1, 2016

"English has a New Preposition, Because Internet" - Megan Garber


Garber, Megan. "English has a New Preposition, Because Internet." The Atlantic. 19 Nov 2013. Web. 1 Aug 2016.

This article shows an example of a grammatical process as flexible and sensitive to context, medium, and exigence (my vocabulary, not the author's, since Garber has translated linguistic researchers for a popular audience).  She shows how the word 'because' as a subordinating conjunction usually takes a clause or verb phrase as its object, but it has been increasingly used with a noun phrase object, possibly related to its connection with use in memes, but definitely as a "by the internet, for the internet" type of language development.  She further points out that it is a way to "[make] grand and yet ironized claims, announcing a situation and commenting on that situation at the same time."  I have personally heard this usage from a friend when a movie plot doesn't make sense.  She'll be explaining the plot and then say something along the lines of the following: "Because... reasons!" 

Saturday, July 30, 2016

Markets of English - Joseph Sung-Yul park & Lionel Wee


Park, Joseph Sung-Yul and Lionel Wee. Markets of English: Linguistic Capital and Language Policy in a Globalizing World. New York: Routledge, 2012.


Following Bourdieu, the authors take a market theoretical perspective, which is "an analytic stance towards language that focuses on the ideologies and practices that shape and negotiate the value of language varieties as they are perceived in social context" (6).  They identify previous frameworks for critiquing global English: linguistic imperialism & linguistic human rights (both macrosocial approaches), World English (valorizes variety, but not internal heterogeneity), English as a Lingua Franca (core features for mutual intelligibility), and performativity/transculturation (power relations, local & hybrid practices).  The authors find important contributions from all these approaches in looking to factors beyond the linguistic for the global spread of English, but they find the last to be the most sophisticated in its complexity.

In relation to Kachru's three circles model, the authors maintain the "nation" category as a reference point for how ideologies of standard languages manifest power relations, but acknowledge that other levels of society need to be considered as well to recognize heterogeneity within and across groups since "[l]ocal evaluations of linguistic appropriation, which are commonly framed in terms of ideologies of allegiance, competence, or authenticity, etc., make reference to and are thus constrained by the Three Circles as an ideological construct" (70).

Based on Pennycook, the authors outline a performativity approach to critique English's global spread by saying that "identity is not something that precedes the practices that bring them into being, but something that is called into being through the linguistic acts that perform them" (83).    They trace the process of language abstraction that leads from viewing a language as communicative practice to an entity that can be standardized (or recognized according to set standards) and valued hierarchically.  Interestingly, they point out that the conceptualization of language as an entity is usually tied to literacy development and sedentary habits leading to the ideology of language being tied to place.

They also show the results of reconceptualizing language as an unchanging identity feature - with implications for language ownership - to a resource with currency that can be converted as it crosses markets and gets resignified.  What kind of market this is will determine what kind of a currency language will have since autonomous markets may encourage crossing and appropriation while a unified market controlled by an elite core will likely be more essentialistic.  Excesses of the indexical field are opportunities for pointing out underlying ideologies and to promote change.

In order to critique the inequalities created by the neoliberal view of English as a neutral world language, Park and Wee encourage teachers to recover and use a practice-based approach to language that creates changes within the unified market, not just autonomous ones.  They also hold that critique should move beyond the macro-level to the local and individual ones.

Saturday, July 23, 2016

Second-Language Writing in the Composition Classroom - Matsuda et al



Matsuda, Paul Kei, Michelle Cox, Jay Jordan, and Christina Ortmeier-Hooper, eds. Second-Language Writing in the Composition Classroom: A Critical Sourcebook. New York: Bedford St. Martin's, 2011.

Starting with the 2009 CCCC Statement on Second-Language Writing and Writers, this book is a collection of articles published originally elsewhere to provide a cross section of issues related to SLW within Composition Studies.  Some of the major trends running through the work is that Western cultural individualism, as manifested through expressivism and process writing, can be inappropriate and even colonizing for second language writers.  Teaching writing as a social (and socialized?) activity can be a more effective and rhetorical approach.  Another important strand is seeing second language writers as a heterogeneous group despite institutional discourses that tend to homogenize them.

Paul Kei Matsuda shows how the labor division for writing pedagogy has been historically split between L1 and L2 writing in Composition Studies and ESOL respectively, and Carol Severino calls for more ideological discussions in L2 as has been more the case among L1 practitioners.  Matsuda calls SLW an inherently interdisciplinary and symbiotic field - especially since it doesn't have its own institutional domain - with its maturity marked by metadisciplinary discourse  (32).  A key moment in the history of SLW, which begins in the 1940s US, is the 1980s with contributions from Discourse Studies where pedagogical views and practices take into account that "writing is much more than an orthographic symbolization of speech; it is, most importantly, a purposeful selection and organization of experience," (Arapoff in Matsuda 25).  Tony Silva likewise points out that "ESL writers come, of course, from many different cultures, rhetorical traditions, and linguistic backgrounds and may bring with them distinct strategies for learning and writing" (Silva 160).  These insights connect SLW to outside ideas of transfer and rhetorical attunement.

Guadalupe Valdés takes issue with the uncritical celebration of diversity and multiculturalism that do not recognize or address differing student needs.  She condenses a large body of work on Bilingual Studies to present useful threshold concepts for SLW teachers, which I have pulled out below:
  • Bilingualism is a widespread natural phenomenon across time and space that occurs for different reasons (41).
  • Depending on the nature of linguistic contact, individuals' productive and receptive abilities can differ across languages (41).
  • In terms of biliteracy, literacy skills acquired in one language transfer successfully to another (42).
  • Bilinguals can be elective (choice & additive) or circumstantial (survival & subtractice) (43-44).
  • Incipient bilingualism occurs during the acquisition period of a second language (48).
  • Continued use of learner-like features is called fossilization (functional bilingualism).  This may lead to contact varieties of English with alternative conventions to standard English (51).
  • Learning automatic/conventional phrases, collocations, and idiomaticity is complex, which can lead to an idiomatic accent in writing (53-54). 
Most of these concepts can be applied more broadly to multilingualism, not just bilingualism.  Valdés ultimately holds that teaching incipient vs. functional bilinguals demands greater understanding of students' backgrounds and different teaching approaches.  The institutional separation between mainstream students (including basic writers and speakers of nonstandard varieties of English) and ESL students should include functional bilinguals in mainstream programs and incipient bilinguals in ESL compartmentalizations.

Yuet-Sim D. Chiang and Mary Schmida further show that language can be a synonym for culture, and bilingual identity can be a "traditional cultural affiliation with the heritage language," not necessarily a proficiency in the language.  They define literacy as an act of meaning-making, self-definition, and way of engaging with the world and therefore find that categories available for self-identified bilingual students of mainstream, language minority, or ESL speaker are not sufficient for responding to students' complex realities.  They suggest reorienting labels on English "nativeness" to "how primary English fits their literary and linguistic identity" as well as accommodating - beyond acknowledging - race, culture, and ethnicity in "the sociopolitical constructions of English literacy" (108).

Linda Harklau provides a useful term of representation as a partner concept with identity. Whereas identities are "multiple, fragmentary, subject to change" as well as "locally understood, constantly remade in social relationships, " representations are  "images, archetypes, even stereotypes of identity used to label students" and "seemingly static, commonsense categorical perceptions of identity prevalent in particular sociocultural, historical, and institutional settings" (110-113).  In her study of immigrant students across the high school and college transition, Harklau shows how previously successful students failed to mirror teachers' representations of them when those representations did not recognize or meet the needs of their former and developing identities, and their behavior and achievement was therefore interpreted negatively by teachers with consequences for their grades.

In a direct correlation with Harklau, Chiang and Schmida, Awad El Karim M. Ibrahim writes in his ethnography of performance on African immigrant students in Canada that the "social imaginary was directly implicated in how and with whom they identified, which in turn influenced what they linguistically and culturally learned as well as how they learned it" (138).  Using Anderson, he defines the social imaginary as "a discursive space or a representation in which [individuals] are already constructed, imagined, and positioned" and further draws on Foucault to say that "although social subjects may count their desires and choices as their own, these choices are disciplined by the social conditions under which the subjects live" (140).  He talks about antecedent signifiers of identity in previous contexts and the process of re-translating the self to a new setting.

He also shows that in the face of negative societal representations, acts of positive identification also take place over time with both of these processes at the subconscious level.  Performative acts of identification through accessing and learning patterns and codes do not require master and fluency.  He ultimately argues that "What is learned linguistically is not and shot not be dissociable from the political, the social, and the culture. [...] Because language is never neutral, learning it cannot and should not be either. [...] Wittingly or unwittingly, schools sanction certain identities an accept their linguistic norm by doing nothing more than assuming them to be the norm; we as teachers should remember that these identities are reaced, classed, sexualized, and gendered" (151).  At the very least, teachers need to make space and recognize diversity of identities and create opportunities for social critique.

Tony Silva takes up the thread with "On the Ethical Treatment of ESL Writers" by suggesting four ways of respecting ESL writers.  First, they need to be understood as a heterogeneous group with different traditions and strategies they bring to learning and writing along with recognition that revision will probably not be intuitive.  They should also be provided suitable learning contexts in which they can choose mainstream, BW, ESL, or accommodating writing classes based on abilities and preferences.  They should be provided with appropriate instruction in which teachers facilitate, rather than control student writing so that students can choose their own topics and that teachers' own positions shouldn't determine or become the curriculum.  Evaluations should also be fair and recognize that "ESL writers' rhetorical differences may be manifestations of their cultural backgrounds and not cognitive or educational deficiencies" (163).  This points to the importance of teachers adopting a rhetorically attuned manner of evaluating student work.

Vai Ramanathan and Dwight Atkinson draw attention to the "metaphorical notion of voice" and related social practices with the underlying view that "as individuals, we all have essentially private and isolated inner selves, which we give outward expression" (167).  However, they also point out that many people around the world may have conventions based on views that are not so individualistic with such overt and assertive linguistic practices based on the countercultural 1960's and 70's in the US.  Two alternative approaches to "voice" than an expressivism problematic cross-culturally is Ede's "situational voice" related to classical rhetoric and Bakhtin's "heteroglossia" related to social constructionism.  The individualistic focus of voice has implications for how educators approach critical thinking and textual ownership, but they must be viewed relative to the context.

In explaining critical writing, A. Suresh Canagarajah discusses three approaches to teaching SLW.  The first is the conversion approach, which moves students from indigenous to English-based discourses.  The second is the crossing model, which develops the ability of switching discourses based on context.  The third is the negotiation model, which involves creating alternate discourses and literacies.  These three approaches map fairly well onto Horner's identified approaches to teaching literacy.  In terms of English as an imperialistic language, he also says that teachers may adopt a separatist (cynical & deterministic) or universalist (complacent & romantic) orientation.  A third orientation can be using English as "a resource for oppositional and critical purposes" (226).  Some of his main suggestions for what teachers should pass on to students for critical writing are listed below:
  • Do not treat communication rules as innocent or indisputable, but negotiate them.
  • Treat all knowledge as "interested."
  • Explore your identity, consciousness, and values reflexively while constructing texts.
  • Interrogate the dominant conception of reality.
  • Interrogate language for how it represents its own values and suppresses divergent messages.
In "Should We Invite Students to Write in Home Languages? Complicating the Yes/No Debate," the various contributing authors identify several variables to consider.  These are included below:
  • home language or home dialect? 
  • kind of writing?
  • audience?
  • political or psychological context (possible stigmatization/identity)?
  • learning goals?
  • student/teacher trust?
  • language used for writing?
  • process - exploratory, final versions (literal translation or global revision)?
  • choice of student, teacher, or institution?
  • teacher's beliefs/convictions?
Basically, the invitation should be offered with both respect and awareness.

Joy Reid and Barbara Kroll likewise offer a list of characteristics related to writing task design.  Basically, the task should "measure student skills and [...] provide a learning opportunity for the writers" (268).  More specifically, tasks should be contextualized & authentic, accessible in content, engaging, and include appropriate evaluation criteria (269).  Ann Johns promotes a socioliterate approach (SA) with the understanding that texts are socially constructed, rather than autonomous, so that "students acquire a literacy strategy repertoire and develop the confidence that enables them to approach and negotiate a variety of literacy tasks in many environments" (290).  Her approach relates to transfer and genre studies, and the main goals of SA are listed below:
  • tap into and apply background knowledge (genre related) for analysis and critique of texts
  • revise genre theories (centripetal forces for textual contentions & centrifugal forces for changes)
  • engage literacy strategies for approaching tasks (assess, expand, revise)
  • examine texts tasks, roles, and contexts
  • develop textual metalanguage
Ultimately, Johns advocates for an "outward-looking" class with SA that focuses on context and influences of a text while remembering the "student as a social being" (300).

In terms of evaluation and assessment, Rober E. Land Jr. and Catherine Whitley show that "[NNS readers] can accommodate to more kinds of rhetorical patterns that can NS readers" and propose a pluralistic rhetoric that would "allow [students] to adapt to and value writing that employs varying rhetorical organizations (333).  I would again connect this to Rebecca Lorimer Leonard's
 idea of rhetorical attunement and replace the labels of NNS and NS with readers and writers of translingual or monolingual dispositions.  Land and Whitley show that the ability to suspend judgement (similar to the "let it pass" principle) can allow for recognition of organization different from reader expectations.  They further suggest that Standard Written English features not be automatically added and other features be deleted or modified.

Harkening back to Canagarajah's chapter on orientations to English writing, Carol Severino advises teachers during the feedback process to take different sociopolitical stances at different times for different purposes and contexts, providing a continuum to guide such a practice.


Interestingly, she addresses the choice of researching her own responses to student work by referencing Geertz's opportunity for "thick" description and highlights the interplay between macropolitics and micropolitics in teacher feedback that sends messages about acculturation to students.

As Ramanathan and Atkinson already adressed in regards to textual ownership, Pat Currie draws on Pennycook to show how "plagiarism is ideological" and traces the progress of one university student using plagiarism as a survival strategy.  This relates directly to the idea of "patch writing" as a stage of development as mentioned in the CCCC Statement.  She suggests teaching students ethnographic techniques to understand disciplinary communities, focusing on genres, article introductions, and conceptual activities for examples.  I would also add to this including opportunities for writer authority and expertise in assignment design and prompts.

In the final chapter, Dana Ferris and Barrie Roberts present their research findings on the explicitness of error feedback.  Significant findings include the following:
  • no significant differences in editing success between coded feedback and underlined errors
  • editing was more successful in "treatable" (patterned) errors than "untreatable" (idiomatic)
  • no-feedback students most successfully found and corrected word choice errors
Although they focused on student errors and accuracy, they also include the assumption that students should receive feedback on their ideas and rhetorical strategies.

Saturday, July 16, 2016

A Guide to Composition Pedagogies - Gary Tate et al


Tate, Gary, Amy Rupiper, Kurt Schick, and H. Brooke Hessler, eds. A Guide to Composition Pedagogies. New York: Oxford University Press, 2014.

In their introduction, the editors highlight characteristics of pedagogy such as being theoretical, research based, rhetorical, and personal.  Crucially, they identify pedagogy as critically reflective practice and a normalizing and/or revolutionary social force.

In "Basic Writing Pedagogy: Shifting Academic Margins in Hard Times," Deborah Mutnick and Steve Lamos identify five key principles and practices that characterize BW pedagogy.  These include the following:
  1. student engagement, rather than "remediation" (intellectual, not skill-and-drill)
  2. extra student-centered work (conferences, feedback, scaffolding, etc.)
  3. higher-order alongside lower-order issues
  4. integrating writing & reading
  5. negotiating student incomes with outcomes
They further identify four BW approaches including Error-Centered (Shaughnessy), Academic Initiation (Bartholomae), Critical (Horner, Lu, Gee, Street), and Spatial (Bartholomae).  They ultimately see that "BW has from its inception been a response to political and economic pressures, changing demographics, and local conditions" which can provide diverse access to higher education or perpetuate and reify racial, cultural, and linguistic stereotypes (32).

Contrasting collaboration approaches to a Romantic model (writing as a gift one has or not) of humanistic thought, in "Collaborative Writing, Print to Digital," Krista Kennedy and Rebecca Moore Howard build on Bruffee's three principles (social constructionist) of collaborative learning to show that writing is a social, rather than individual activity. These principles are that thought is internalized conversation, writing is externalizing thoughts or conversation re-externalized, and peer/community context socially justifies knowledge. They later outline strategies for successful collaborative writing projects including delaying collaborative writing, group design instead of redesigning individual tasks, choosing collaboration type (dialogic or hierarchical), student initiation and group autonomy, transparent grading, and preparing for resistance and dissent.  They also recognize that digital networks and media have facilitated new opportunities for collaboration.

In "Critical Pedagogies: Dreaming of Democracy" by Ann George, she works through the challenges in trying to apply Friere's principles to a US higher education institutional setting, but ultimately shows that Burke provides a framework using identification and deflection that can be a more useful pedagogical guide along with stasis theory to drive critical analysis and rhetorically respond to student resistance to leftist politics.  Indeed, the chapter "Cultural Studies and Composition" by Diana George, Tim Lockridge, and John Trimbur trace how CS came from the New Left in the UK in the 1950s and 60s and further how composition has taken on so much of cultural studies as an object of inquiry that it is no longer remarkable to talk of the two separately in cultural studies' relation to composition.  Relatedly, in her chapter on "Feminist Pedagogies," Laura R. Micciche draws on the second-wave feminist assumption (but doesn't stop there) of "the personal is political" (129) to show how teaching and mentoring are forms of professional activism; identities are intersectional; systemic analyses of inequality uncover power, knowledge, and meaning production; writing is a tool for "self revelation, critique, and transformation; and collaboration and alternative classroom arrangements can distribute agency.  All three of these chapters are related to recognizing power, and by extension (rather than explicitly by the authors) discourse analysis.

Chris Burnham and Rebecca Powell define expressive pedagogy as "assigning the highest value to the writer's imaginative, psychological, social and spiritual development and how that development influences individual consciousness and social behavior, [...] employ[ing] freewriting, journal keeping, reflective writing, and small-group dialogic collaborative response to foster a writer's aesthetic, cognitive, and moral development" (113).  Student engagement, empowerment, voice, and inclusivity are underlying values of those who take this approach and although it has been attacked for not being theoretically or rigorous through a body of research, its tenets and practices can be seen in the widely used and accepted process pedagogy.  Chris M. Anson identifies a paradigm shift between current-traditional approaches (pedagogy of transmission and remediation) to process approaches.  The image below outlines key distinctions between the two:

(216)
Pre-writing in process pedagogy, which can take up 85% of writing time, is related to rhetoric's concept of invention.

In "Rhetoric and Argumentation," David Fleming draws attention to two definitions of argument as "a set of propositions consisting of a claim and one or more reasons offered in its behalf" and "a social interaction characterized by disagreement," and reasoning with others is "the process of making an argument in the context of having an argument" (249).  He points out that in classical rhetorics, difference was seen as inevitable, but the audience was not an opponent to be vanquished, but a third party council that would make decisions, which may differ from modern conceptualizations of argumentation.  Isocratean and Aristotelian strands emerged with Isocrates suggesting preparing texts "by anticipating their performance" with a common scheme of introduction (exordium), statement of facts (narratio), division (partitio), proof (confirmatio), refutation (refutatio), and conclusion (peroratio).  Aristotle focused on stages of preparation including invention, arrangement, style, memory, and delivery with three sources of persuasion in a rhetorical situation including speaker (ethos), subject (logos), and audience (pathos).  He also introduced the rhetorical syllogism, or enthymeme, concerning contingencies and moving towards judgement.  In contemporary rhetorics, some of these concepts have been recovered, and Toulmin introduced the need to identifying warrants that authorize arguments, adding qualifiers and rebuttals into the relationship between evidence and a claim. 

Despite the usefulness of many of these principles, Fleming finds rhetorical approaches to be ill-matched or at least not widely accepted by current cultural and political climates of public argumentation and discourse that are largely non-rational.  Research shows that argumentation may be difficult and late to develop compared to other language development:
  • Both orally and written, children produce more words in narrative tasks than argumentative ones.
  • A large jump in argument skill takes place between ages 11-15.
  • Children tend to view argument as justification, not refutation, even after 12 years of age. 
  • Teenagers begin producing counterarguments at 15-17 years of age (259).
It is probably safe to say that argumentation based on the premise of public, rational deliberation is socially and cognitively complex while valuable for both critical inquiry and action.

As he has argued elsewhere, Paul Kei Matsuda is joined by Matthew J. Hammill in the chapter "Second Language Writing Pedagogy" to address monolingual and multilingual norms in composition as assumptions about students (and dominant varieties of English) lead to practices that are less appropriate to the actual diversity of students.  In reference to second language writers, they highlight the difference of experience between international and resident students; different proficiencies in spoken and written modes of English; differing background knowledge and experience based on subject matters, cultural contexts, educational systems, literacy practices, and genre-specific transfer.  Encouraging students to tap into, yet evaluate the appropriateness, of their available linguistic and cultural resources instead of focusing on topics related to dominant student culture and social issues can help with student engagement.  Strategies and resources that can be useful include learner dictionaries, translation, writing centers, and "patchwriting" to scaffold language and help students acculturate to culturally acceptable approaches to plagiarism. 

They distinguish between mistakes as performative and errors as reflections of deviant internalized structures than dominant norms (my emphasis added).  This draws on the idea of interlanguage as a continually evolving mental grammar (assuming mental grammars can also be more fixed, less fluid).  They also draw on Ferris to distinguish rule-governed errors that are treatable and idiosyncratic errors (idiomatic) that are un-treatable.  Regarding negotiating language differences, they offer guiding principles to help students including teaching dominant as well as nondominant language forms and functions, the boundaries between the two, principles and strategies for negotiating discourse, and the risks of using deviational features (277).  It is important to note that this approach, while acknowledging the diversity of student experience, is multilingual, rather than translingual.

In "The Pedagogy of Writing in the Disciplines and Across the Curriculum," Chris Thaiss and Susan McLeod point to the 1970s as the birth of the WAC movement (closely tied to process writing approaches) responding to first generation college students trained more in multiple choice tests than extended writing tasks.  In refining the relationship between WAC and WID, the authors clarify that "where WAC implies the institutional move to have teachers from across fields become involved in helping students learn through writing, WID emphasizes the distinct disciplines, the discursive and rhetorical features that characterize them, research that studies these characteristics, and appropriate genres and writing pedagogies" (284).  Both approaches could be combined productively with Basic Writing's academic induction approach, but the level of critical engagement will probably depend on the teacher and institution.

In her synthesis of "Genre Pedagogies," Amy J. Devitt outlines three broad pedagogical approaches to genre theory/practice including teaching particular genres (explicit teaching), genre awareness (applied analysis), and genre critique (identifying inequalities of access).  From the contributions of each of these, she further demonstrates complementary goals of such approaches for college writing instruction, which are included below:
  • students access and control particular genres
  • students learn strategies for encountering new genres across medium and context
  • students recognize the cultural/ideological nature of genres in order to critically engage with them
To these ends, drawing on Wardle's idea of writing about writing as well as Reiff & Bawarshi's "boundary crossers" and "boundary guarders," metacognition and reflection are key elements for transfering genre knowledge to new situations.  This approach is very inclusive and can be combined productively with WAC/WID, BW, SLW, Rhetorical, and Expressivist approaches to writing pedagogy.

The book overall provides an overview of various approaches and strands of conversation within the pedagogies of composition, seeing these as multiple.  Each chapter has compressed and synthesized an immense amount of scholarship and research, and touches on many concepts that were later configured or represented slightly differently in Naming What We Know: Threshold Concepts in Writing Studies.

Tuesday, July 12, 2016

Naming What We Know - Linda Adler-Kassner & Elizabeth Wardle



Adler-Kassner, Linda and Elizabeth Wardle, eds. Naming What We Know: Threshold Concepts of Writing Studies. Logan: Utah State University Press, 2016.

This volume collects threshold concepts, rather than learning objectives, related to writing studies, rhetoric, and composition with the meta-concept that writing is an activity and a subject of study. The experts in the field are fundamentally opposed to the idea that writing is a basic, neutral skill for individual expression and inscription to be learned and mastered once for all according to a model of transmission pedagogy. The five other main concepts and subareas are included below for easy reference:

1.0 Writing is a social and rhetorical activity.
1.1 Writing is a knowledge-making activity.
1.2 Writing addresses, invokes, and/or creates audiences.
1.3 Writing expresses and shares meaning to be reconstructed by the reader.
1.4 Words get their meaning from other words.
1.5 Writing mediates activity.
1.6 Writing is not natural.
1.7 Assessing writing shapes contexts and instruction.
1.8 Writing involves making ethical choices.
1.9 Writing is a technology through which writers create and recreate meaning.

2.0 Writing speaks to situations through recognizable forms.
2.1 Writing represents the world, events, ideas, and feelings.
2.2 Genres are enacted by writers and readers.
2.3 Writing is a way of enacting disciplinarity.
2.4 All writing is multimodal.
2.5 All writing is performative.
2.6 Texts get their meaning from other texts.

3.0 Writing enacts and creates identities and ideologies.
3.1 Writing is linked to identity.
3.2 Writers' histories, processes, and identities vary.
3.3 Writing is informed by prior experience.
3.4 Disciplinary and Professional identities are constructed through writing.
3.5 Writing provides a representation of ideologies and identities.

4.0 All writers have more to learn.
4.1 Text is an object outside of oneself that can be improved and developed.
4.2 Failure can be an important part of writing development.
4.3 Learning to write effectively requires different kinds of practice, time, and effort.
4.4 Revision is central to developing writing.
4.5 Assessment is an essential component of learning to write.
4.6 Writing involves the negotiation of language differences.

5.0 Writing is (also always) a cognitive activity.
5.1 Writing is an expression of embodied cognition.
5.2 Metacognition is not cognition.
5.3 Habituated practice can lead to entrenchment.
5.4 Reflection is critical for writers' development.

Monday, July 4, 2016

Literacy, Economy, and Power - Duffy et al



Duffy, John et al, eds. "Literacy, Economy, and Power: Writing and Research after Literacy in American Lives." Carbondale: Southern Illinois University Press, 2014.

Each chapter of this collection is informed by and in reaction to Deborah Brandt's Literacy in American Lives.  Many of them use Brandt's conception of literacy sponsors as "any agents, local or distant, concrete or abstract, who enable, support, teach, and model as well as recruit, regulate, suppress, or withhold literacy - and gain advantage by it in some way" (Brandt in Duffy et al 63).  Many of them complicate this definition.

Cushman uses as an example of the editor for the Cherokee Phoenix newspaper to show the complex negotiation processes sponsors take on while Moss and Lyons-Robinson later relate a story of an African American Women's club to show that literacy sponsorship is just one aspect of a sponsor's identity and resources that must be negotiated within and across a social network.  Christoff shows how sponsors can be misrecognized or distributed, decentralized systems when contrasting how Islam has more impact on literacy practices in Zanzibar than the ministry of education there (and despite literacy ideologies of progress and development).  Donehower's example of rural sustainability follows Brandt's idea that literacy is more than understanding a text, but keeping track of perspectives and learning from texts and literacies precisely because of different perspectives.  Prior traces three approaches to phenomenology to show how Brandt's work aligns with a phenomenological sociology for investigating literate practices.Two other chapters are more particularly useful for my own particular research interests, which I will expand in the following paragraphs.

In Horner & Lu's chapter "Toward a Labor Economy of Literacy: Academic Frictions," they contrast three different approaches to literacy, which are included below:
  • Foundationalist model: adheres to universal, uniform, and fixed conventions and procedures is necessary and sufficient - pedagogy of transmission with few advocates in literacy & composition fields, but prevalent in mass media and academics in other fields
  • Accomodationist model: recognizes a plurality of conventions across languages and disciplines, but remains static with occluded or fixed power relations - the "silo" model of multilingualism and transmission pedagogy come from identifying a set of conventions and accommodating them (for mastery), not overwriting or challenging them
  • Translation model: sees "translation as a constant and inevitable feature of language use" (111) as people communicate across difference as a norm - approaches within this model vary including "neutral," discrete code-switching, fetishizing code-meshing, and emergent (with the authors advocating for emergent and all-encompassing view of all literacy practices as acts of translation)
They use the metaphors of "flow" and "friction" within an economic and labor model.  For the first two approaches, difference is seen as a problem that prevents flow while the third takes difference and friction as inevitable processes that contributes to greater understanding.

Selfe & Hawisher pick up Brandt's thread that "what it is to be literate has seemed so shift with nearly every new generation" to describe new research interests and methodologies related to digital affordances (Brandt in Duffy et al 185).  They point out an intimate relationship between learning English and acquisition of digital literacies in and across transnational contexts of the "globalized eduscape" (189, 192).  In their own research, they used feminist theory to decrease distance between the researcher and participants according to ethnographic fiction that scholars can and should control subjects in the modernist approach as their participants expressed their literacy narratives in digital mediums from the position of coauthors and contributed in the interpretation.  They found that literacy narratives were twice encoded because they provided both practices and artifacts as participants engaged in self-translation (194).  Of particular use, they credit additional semiotic information to alphabetic representations of research and coining the term "born-digital text" to refer to a project's content that "cannon be fully or even adequately, rendered by only print on a page" (197).


Thursday, June 30, 2016

The Literacy Curriculum & Bilingual Education - Karen Cadiero-Kaplan



Cadiero-Kaplan, Karen. The Literacy Curriculum & Bilingual Education: A Critical Examination. New York: Peterlang, 2004.

This book puts bilingual education and literacy pedgagogy into conversation within a historical perspective on practices within the US over time.  Cadiero-Kaplan shows that education policy related to literacy decisions are tied to political and economic structures and identifies four types of ideologies that were prominent (and remain so to different degrees) at the time of her book's publication.  These ideologies include the following:
  • Functional Literacy: Literacy is taught as skills to participate productively in school and society.  Education fits a school-as-factory model and includes basal readers, skill & drill activities, and a back-to-basics approach.  Students primarily de-code texts, and many students are tracked into such classes according to evaluations that corresponds to linguistic and ethnic backgrounds.
  • Cultural Literacy: Literacy is taught as core cultural beliefs, morality, and common values through focus on cannonical text classics and rote memorization.  The focus is on providing cultural knowledge necessary for success (likely Bourdieu's notion cultural capital), but often serves to replicate elite privilege based on student background since they are taught as advanced courses.  It focuses on analyzing and understanding texts.
  • Progressive Literacy: Literacy is taught as a process of personal discovery through a constructivist and whole language approach.  It takes student interests and backgrounds into consideration, but doesn't explicitly invite students to evaluate or challenge texts.
  • Critical Literacy: Literacy practices are student-centered and focus on personal discovery, but both students and teachers deconstruct texts and engage in sociocultural realities within and outside the classroom.  It is often seen as a threat to the structures of public education because it questions underlying hegemony built into education.
 She also identifies two fundamentally different models related to bilingual education that impact multicultural students and intersect with these ideologies of literacy.  These are listed below:
  • Compensatory Education: Students are taught English in order to access educational content and use a subtractive approach to bilingual education, so the focus is on the best models for teaching English and educating in English.
  • Quality Education: Students are taught educational content using the most effective language and culture, schools respond to advances in education, and students can integrate socioculturally while gaining English proficiency and maintaining proficiency in other background languages. 
The following image shows overlapping time periods for literacy ideology & bilingual education in the US in relation public policy.


As a way to mitigate the stark contrast of teaching literacy practices that separate reading 'the word' from reading 'the world' (following Freire's conception of literacy), Cadiero-Kaplan suggests teaching students according to a model of critical literacy to identify hegemony in school texts as well as the historicity of knowledge since the stakes of these literacy ideologies are heightened for multilingual students.

Multiple Literacies for the 21st Century - Brian Huot, Beth Stroble, Charles Bazerman


Huot, Brian, Beth Stroble, and Charles Bazerman. Multiple Literacies for the 21st Century.  Cresskill, NJ: Hampton Press, 2004.

"We live not only in the built world of cities and roads and electric grids, but in a built symbolic world of inscriptions." (Bazerman 437)

The editors of this book frame the collected chapters from the 2nd Watson Conference by affirming that literacy is not static and is in fact multiple.  They reject the dichotomy that gained traction in the early 20th century which impacted later educational practices that set up a dichotomy between between orality and literacy where literacy represented written forms of language and was seen as developing students' superior cognitive ability (as opposed to formal schooling training them in certain privileged forms of communication).  Instead, they see literacy as an inherently reflective practice and a tool of critical consciousness.  Bazerman points out that material technologies mediate literacy change and that elaborating activity systems lead to elaborating forms of literacy and places the authors' understanding of literacy in "the information age" resulting from the "electronic revolution."  Major sections of the book include literacy narratives; literacy as it relates to schooling, technology, and other senses/capacities; critical literacies, and reflections.

Wednesday, June 29, 2016

Methods of Critical Discourse Analysis - Ruth Wodak & Michael Meyer (eds.)


Wodak Ruth & Michael Meyer, eds. Methods of Critical Discourse Analysis. 2nd ed. Los Angeles: Sage, 2009.

Each chapter presents a different approach to critical discourse analysis from influential researchers in the field of Critical Discourse Analysis and the 'CDA Group' where the uniting concepts of this heterogeneous, eclectic field of investigating social phenomenon are power, ideology, and critique.  Principles include interdisciplinary problem-orientated approaches, making ideologies and power transparent,  and making research positions explicit through self-reflection. Most approaches assume linguistic background knowledge and position the researcher as advocate.  As presented by Wodak and Meyer in the introduction, the main research agenda of CDA is to analyze, understand, and explain the following:
  • the impact of the Knowledge Based Economy and its recontextualization
  • new phenomena in media and transnational developments
  • the impact/change of modes and genres according to new spatio-temporal conceptions
...while integrating:
  • cognitive approaches and differing epistemologies
  • qualitative & quantitative methods (11)
The approaches in the chapters that follow are quite diverse including:

Dispositive Analysis (DA) from Siegfried Jäger and Florentine Maier
Socicognitive Approach (SCA) within Critical Discourse Studies (CDS) from Teun van Dijk
Discourse-Historical Approach (DHA) from Martin Reisigl and Ruth Wodak
Corpus Linguistics Approach (CLA) from Gerlinde Mautner
Social Actors Approach (SAA) from Theo van Leeuwen
Dialectical-Relational Approach (DRA) from Norman Fairclough

#Discourse #ResearchMethods #Power #Empire #Language #Multi-modal

Friday, May 27, 2016

Discourse - Sara Mills




"Dialogue is the primary condition of discourse; all speech and writing is social." - Macdonnell in Mills (9)

"Ideological struggle is at the heart of discourse." - Pecheux in Mills (12)

Mills, Sara. Discourse: the New Critical Idiom. 2nd ed. New York: Routledge, 2004.

Mills traces the variety of approaches different disciplines have taken toward discourse over time, especially in terms of definitions and the affordances these provide.  She pays particular attention to the contributions of Michel Foucault and makes a distinction between discourse theory and discourse analysis.  She particularly notes approaches from cultural/critical theory, linguistics, and social psychology (which she presents as a fusion of the first two).  From my own synthesis of her collected information, discourse(s) shape our sense of reality, is/are multiple, relate to language in context and dispersed agency, and are authorized by and result in unequal power structures.

She shows ways that discourse and ideological approaches can inform each other as well as underlying conflicts between the two (ideological approaches like Marxism having a utopian trajectory while discourse is more about tracing) and uses this to identify discourse's contributions to both feminist and colonialist/post-colonialist ideologies.  For feminism, discourse allows for individual agency other than simply a victim position for women under a vague patriarchal power discrepancy although it could move feminists away from a preoccupation with subjectivity and subjection.  For post-colonialism, discourse helps to highlight the "systematic nature of representations," and post-colonial theory also critiques a homogenous view of colonial texts to acknowledge different interpretations and resistance to these texts.

episteme: the sets of discursive structures as a whole within which a culture formulates its ideas (51)

#Discourse #Empire #Critical

Friday, May 13, 2016

Words and Stones - Daniel Lefkowitz




"Unicorns are powerful social symbols, even if we can never pet them" (Lefkowitz 114).

Lefkowitz, Daniel. Words and Stones: The Politics of Language and Identity in Israel. New York: Oxford, 2004.

Lefkowitz represents historical recursiveness in discourse as a spiral that accounts for both hegemonic and resistant practices.  With this spiral, he accounts for three important aspects of sociolinguistic symbols on pg. 6:
  • The meaning of a symbol may change over time.
  • The meaning of a symbol may differ for various socially positioned speakers.
  • The meaning of a symbol at any particular time recalls earlier and differently positioned meanings.
Through his ethnographic study drawing on sociolinguistics, interpretive anthropology, and symbolic interactionism, he shows how three main social groups "compete for the emergent Israeli identity" and identifies these groups as Palestinian Arabs, Mizrahim, and Ashkenazim (16).  He also makes an important distinction between identity and discourses of identity on pg. 88:
  • identity: process - abstract, provisional, internal, and individual
  • discourses of identity: project - concrete, durable, overt, public
In terms of social identity, language has two key contributions he identifies on pg. 12:
  • Speakers use language to create - as well as reflect - their social identities.
  • Language-use constitutes social action, which has material consequences for social relations.
By operating within a discursive frame of national instead of class-based (against national ideology) or racial (taboo) discourse, Palestinian Israelis as well as differences between Ashkenazi and Mizrahi Jews become invisible. He uses Bauman & Briggs to talk about "text" as dynamic process on pg. 98:
  • recontextualization: performing a canonical text (script) in social interaction; dialogical application
  • entextualization: textualizing unscripted performance through semiotic techniques; structuring symbols
  • narrative: culturally valued ways of relating objective events; embedding speech in cultural discourses, pragmatic interaction, and affective relations
This book deals with negotiation of language and identity in ways that are complimentary to translingual ideologies, but brings an interdisciplinary approach from Anthropology.  The recognition of symbolic competition and power indexing connects to Voloshinov's ideas of the "multi-accented sign."  He also draws on Geertz, Bourdieu, Jakobsen, Bakhtin, Anderson among others to show how discourse ethnography reveals status hierarchies.  Interestingly, he also discusses positionality of the researcher and participants, especially for conducting interviews using national assistants as a modification of Labov's sociolinguistic interview.


 Figure 1.1 "The Discourse Spiral" from this book on pg. 6 with a flattened third dimension of social position



Figure 3.1 "The Space of Israeli Identity" from this book on pg. 89 showing the hierarchy of indexed power as identities are structured discursively

#language #negotiation #identity #empire #discourse #researchmethods #semiotics #narrative





Translingual Practice - Suresh Canagarajah

Mont Blanc Lavender Purple ink on Water
image of lavendar ink on water by Luigi Crespo from Frederick, MD, USA (Mont Blanc Lavender on Water) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons

Canagarajah, Suresh. Translingual Practice: Global Englishes and Cosmopolitan Relations. New York: Routledge, 2013.

Canagarajah privileges practices and processes over products, form, and function (since the first set of terms can encompass the second).  He sees communicative participants using all their available resources, including ecological, contextual, social, and semiotic.  They use these resources to co-construct and collaborate a successful communicative event.  These practices are social, emergent, and take place in contact zones.

While acknowledging contributions of different approaches to English such as World Englishes, English as an International Language (EIL), and English as a Lingua Franca (ELF), he sees translingual practices as emergent from strategies and examples he specifically mentions are accommodation, clarification, glossing, and creating shared indexicals (73).  Processes that motivate and necessitate these strategies and practices are contact, mobility, and sedimentation.

His use of "ecological" seems to map onto - or at least relate strongly - to Pennycook's idea of "local" and practice in his book Language as a Local Practice as well as Butler's ideas of performativity.  

 #translingal #semiotic #social #English #empire

Friday, April 29, 2016

Literacy in American Lives - Deborah Brandt


Dairy cow
By Keith Weller, U.S. Department of Agriculture [Public domain], via Wikimedia Commons


Brandt, Deborah. Literacy in American Lives. New York: Cambridge University Press, 2001.

Brandt introduces the term sponsors of literacy and defines these as "agents who support or discourage literacy learning and development as ulterior motives in their own struggles for economic or political gain"  and identifies that "sponsors can be benefactors but also extortionists - and sometimes both in the same form" (26 & 193). She draws explicit connections between literacy and economic development and shows how 21st century work in the US values trafficking in symbols - particularly verbal - for production.

Along with revisionist historians, she identifies "pull" and "push" factors in the material and cultural conditions that impact literacy practices and their spread (or not), and a non-exhaustive constellation of entangled factors includes "religion, imperialism, occupations, population density, slavery, urbanization, commercialization, democratization, schools, politcal stability, transportation, trade, family relations, and various pressures of supply and demand" (27).  She ultimately finds that the problems of literacy as a social issue (material and technological conditions involved in such practices) can and should be incorporated into what counts as basic literacy instruction, and teachers should take a historically conscious approach.

Implications Brandt notes in her conclusion include:
  • Literacy is being sponsored in much different ways than it was in the past.  Sponsors are more prolific, diffused, and heterogeneous. People used to move literacy, but now literacy moves people.
  • The diversification of work, especially parental work, brings various kinds of materials, instruments, and other resources into homes where they can be appropriated into teaching and learning.
  • The patterns of literacy sponsorship in a parent's lifetime may bear little resemblance to the patterns in his or her child's lifetime, and the same with teacher and student.  Technological changes around literacy has had the fastest and most disruptive impact from a generational standpoint. Changes in the ways that literacy is sponsored force changes in the methods, materials, motivations, and very meanings through which writing and reading take shape.
  • The insinuation of market forces into the meaning and methods by which literacy is learned pose crucial ethical and policy questions for public education. The more that economics play a hand in sponsoring literacy development, the more that racial discrimination in that system hurts literacy development. American public schools have not adequately confronted the tensions inherent in the recent transformation in literacy, especially the insatiable appetite of capitalism for more, better, faster, cheaper literacies.
Her approach to literacy leads into both new literacy and critical literacy approaches to teaching, with some of her process of tracing connecting to new materialist research approaches. Her ideas of legitimate literacy practices is also reminiscent of Bourdieu, and the idea of tracing lends itself to materialism from Latour.

#literacy #race #market #ideology #material #transcultural

Linguistic Utopias - Mary Louis Pratt


 
2013 "Festival of Languages" signs in Kazakh, Russian, and English in the Kazakh village of Aksu, photo taken by author

 
Pratt, Mary Louise. “Linguistic Utopias.”  The Linguistics of Writing: Arguments between Language and Literature.  Ed. Nigel Fabb, Derek Attridge, Alan Durant, and Colin MacCabe. New York: Methuen, 1987.  48-66.

Mary Louis Pratt draws on Benedict Anderson’s idea of ‘imagined communities’ and the three features that define such communities to move away from a linguistics of community to describe her model of a linguistics of contact.  ‘Imagined communities’ are seen as ‘limited’ or having boundaries in some way, ‘sovereign’, and ‘fraternal’ or able to create solidarity based on membership.  These communities may or may not represent or be able to deliver these promised features, but they are imagined to be so (Pratt 49).  A linguistics of community assumes homogeneous members and language use (usually also assumed to be a single language) among members as legitimate or divergent language use within that community.  These linguistic forms of analyses are not false, but they are limited.  In contrast, she defines a linguistics of contact  as the following:

Imagine, then, a linguistics that decentered community, that placed at its center the operation of language across lines of social differentiation, a linguistics that focus[es] on modes and zones of contact between dominant and dominated groups, between persons of different and multiple identities, speakers of different languages, that focus[es] on how such speakers constitute each other relationally and in difference, how they enact differences in language (60).

This idea provides a foundation for translingual and transcultural ideologies and also identifies the conditions or dispositions for critical literacy.

#linguistics #empire #race #translingual #transcultural